Founded in 2014 by activist artists Courtney Bowles and Mark Strandquist, the Co-op is an initiative of the Village of Arts and Humani-ties, fostered through its SPACES Artist-in-Residence program. The Village has a rich legacy of artist-facilitated placemaking, manifested in a nearby web of vacant lots reclaimed with bright murals, mosaic, and sculpture. The Co-op is one of the Village's farthest-reaching collaborations, strategi-cally connecting artists, civil rights lawyers, city officials, and other com-munity partners to improve access to jobs, housing, and education for re-turning citizens. Bowles and Strandquist previously co-founded the People's Li-brary in Richmond, Virginia, an ongoing project that engages citi-zens in making paper from deaccessioned library books. The paper is rebound into books filled with participants' personal and commu- nity histories. Learning the craft from Arnold Grummer YouTube videos, the pair developed an accessible, teachable papermaking method that can be adapted to a variety of spaces. "For us, papermaking is a transformative process," says Bowles. She explains that the practice of turning outmoded books contain- ing top-down histories into blank sheets of paper mirrors the per- sonal renewal that takes place when people tell their own stories. When they moved to North Philadelphia, Bowles says paper-making became their "business card" to introduce themselves to their neighbors. Working with a bicycle-powered blender, discarded paper, window screens, and simple frames made from found wood, they established a collaborative papermaking practice that eventu- ally found a home at the storefront. Having worked with incarcerated citizens in Richmond, Bowles and Strandquist connected with criminal-justice reform groups while crafting their application to the Village's SPACES program, and attended a Philadelphia Lawyers for Social Equity (PLSE) ex- pungement clinic. Pennsylvania is one of the few states where non- conviction criminal charges remain publicly available on your re- cord forever,2 unless you pay to have them expunged. For the one in five Philadelphians with a criminal record,3 clearing even minor charges can remove significant barriers to employment, housing, and public benefits. On a snowy Saturday morning, Bowles and Strandquist watched as over 80 people went through the expungement intake process, taking the first step toward clearing their criminal records for free. Soon after, they formed a collective of formerly incarcerated women and men to make the clinics more welcoming and empowering. Now working in partnership with Community Legal Services of Philadelphia, the Co-op facilitates People's Expungement Clinics across the city. Participants tear up their records, stuff them in a blender, and turn them into fresh sheets of paper. They embed Po-laroid portraits, called "reverse mugshots," in the paper and write a new record across the bottom: short, powerful phrases such as, "I'm a pillar in my community" and "I'm free!" "A criminal history is just a story that the state is telling about you," says Strandquist. The expungement clinics offer a cathartic way to transform that negative, one-sided story into a blank sheet of paper and reclaim your narrative. In 2014, Bowles and Strandquist also started a holistic intern- ship where women and men in reentry could access the skills and resources they need to move forward. Faith Bartley, a North Phila- delphia native, joined the co-ed pilot program and quickly emerged as a natural leader and visionary. She pointed out the shortage of reentry services aimed specifically at women, despite the fact that the number of women in US prisons is growing over 50 percent faster than men.4 "Once those handcuffs come off and the gates open and you're thrust back into the community, it's been my experience I didn't know which way to go," says Bartley. She spearheaded the Women in Reentry fellowship, now in its third year, and was hired as the Co-op's lead fellow. Bartley's story typifies the experiences of returning women, especially poor, black, and Latina.5 After serving her sentence, she spent five years working for six dollars an hour with no chance of a raise. She was unable to access grief and trauma counseling, legal assistance, and other crucial resources, likening a criminal record to a "prison without walls." And it's not just the formerly incarcerated who are held captive. In the words of the Spring 2018 Women in Reentry fellows: Women are the queen bees, So when you lock us up, you lock up the hope of a whole community. You lock up survivors, Your mothers, sisters, daughters, and wives, The hearts of our families, A whole colony of bees. You lock up the whole family. The fellowship serves as a platform for women like Bartley to effect change on a policy level. Along with Bowles and Strandquist, each cohort co-designs their experience, integrating art as both a therapeutic tool and a megaphone to amplify their voices. A typical meeting begins with a "Share and Tear" ritual, where the women pose questions like, "If you could change your name, what would it be?" They write down and share their responses, then tear them up and blend them into the day's first sheet of paper. Using old criminal records, detention slips, tax forms, and any- thing else they want to pulp, the women make greeting cards and handbound journals to sell online and throughout Philadelphia. Each journal contains poems and stories from community mem-bers affected by the criminal justice system, and all proceeds go back to the Co-op to expand its programs and employ women.6 Changing minds is seen as an essential first step to changing the policies that prevent these women and their communities from thriving. By combining art, advocacy, and social entrepreneurship, the fellows demonstrate to schools, employers, and lawmakers that they are valuable civic leaders. For Bartley, mastering hand papermaking has taught her to see herself as an artist with much to offer her community. For others, the practice is a tangible witness to their own unfolding story. Bowles and Strandquist see hand papermaking as a vehicle for imagining new futures that yields fresh surfaces on which to in- scribe those visions. This may be best exemplified by the Co-op's upcoming collaboration with the Philadelphia Reentry Coali-tion: the first-ever Reentry Bill of Rights authored by over 1,200 returning citizens. The text will be written across giant sheets of pa-per made from criminal records and presented to a broad network of influential stakeholders, including the Mayor's Office, the Penn-sylvania Department of Corrections, and the US Attorney's Office. What matters most, says Strandquist, is that "the Co-op creates space for hilarious, intense, beautiful, brutal, complex conversations" among the women that nurture understanding, healing, and strength. ___________ notes 1. Excerpt from We the Women, a collaborative poem by Women in Reentry fellows, Spring 2018, produced during a weekly group meeting in which each member contributed various lines. 2. "Understanding Criminal Records," Philadelphia Lawyers for Social Equity, http://plsephilly.org/get-help/understanding- criminal-records/ (accessed April 22, 2018). 3. Molly Kenney, et al., "The Penn Law Criminal Record Expungement Project," last modified July 31, 2014, on the American Bar Association website, http://apps .americanbar.org/litigation/ committeesaccess/articles/summer2014-0714-penn-law- criminal- record-expungement-project.html (accessed May 31, 2018). 4. "Incarcerated Women and Girls," a fact sheet, updated November 2015, on The Sentencing Project website, https:// www.sentencingproject.org/ wp-content/uploads/2016/02/ Incarcerated-Women-and-Girls.pdf (accessed May 31, 2018). 5. Elizabeth Swavola, et al., Overlooked: Women and Jails in an Era of Reform (New York: Vera Institute of Justice, 2016), https://storage.googleapis .com/vera-web-assets/downloads/ Publications/overlooked-women-and-jails-report/ legacy_downloads/ overlooked-women-and-jails-report-updated.pdf (accessed May 31, 2018). 6. Learn more about the People's Paper Co-op and shop books and paper made by the Women in Reentry at www.villagearts.org